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Introduction
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Introduction
Nowadays, ‘e-waste’, or discarded electrical and electronic equipment (DEEE), is synonymous with environmental degradation and global injustice. In China, the central government has come up with a series of regulations and policies in recent years to deal with the challenge posed by both foreign and domestic DEEE. It justified this programme by invoking the necessity to protect China’s environment. This article shows how Beijing’s efforts to ‘formalise’ DEEE collection and recycling concentrate activities in the hands of a limited number of large companies, and cause the exclusion of a myriad of actors and entities, in particular self-made entrepreneurs with roots in the Chinese countryside.
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e-waste, recycling, informal sector, exclusion, China
Informal recycling networks in the Global South have stimulated debates about political economies of recycling in post-colonial contexts. This article retrieves the underrated Marxian notion of use-value to explore how used plastic materials are revalued in the plastic recycling networks of Kolkata, India. Focusing on the role of scrap shops within recycling networks, the relation between informal and formal economic spaces is discussed with reference to Sanyal’s (2007) distinction between needs-based and accumulation economies. It is argued that scrap shops perform the crucial role of translating concrete use-value of wasted plastics into new potential social use-value. Thereby, the analysis contributes to understanding the transformation of value between informal and formal economic space in post-colonial political economy of recycling in India.
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List of Interviews
Int2: small-size scrap shop; interview conducted in Old Kolkata on Nov. 19, 2016.
Int5: middle-size scrap shop; interview conducted in Old Kolkata on Nov. 25, 2016.
Int6: middle-size scrap shop; interview conducted in North Kolkata on Dec. 3, 2016.
Int7: small-size scrap shop; interview conducted in East Kolkata on Dec. 4, 2016.
Int8: small-size scrap shop; interview conducted in East Kolkata on Dec. 4, 2016.
Int9: middle-size scrap shop; interview conducted in East Kolkata on Dec. 4, 2016.
Int13: middle-size scrap shop; interview conducted in Old Kolkata on Dec. 10, 2016.
Int14: small-size scrap shop; interview conducted in Old Kolkata on Dec. 10, 2016.
Int17: big-size scrap shop; conducted in East Kolkata on Dec. 15, 2016.
Int22: middle-size scrap shop; interview conducted in East Kolkata on Jan. 19, 2017.
Int25: middle-size scrap shop; interview conducted in East Kolkata on Jan. 24, 2017.
Int26: big-size scrap shop; conducted in East Kolkata on Jan. 24, 2017.
Int30: small-size scrap shop; conducted in South Kolkata on Jan. 26, 2017. Int31: Kolkata Municipal Corporation; interview conducted on Jan. 30, 2017.
Int34: NGO representative; interview conducted in East Kolkata on Feb. 6, 2017.
Int37: Central Institute of Plastics Engineering & Technology; interview in Haldia on Feb. 8, 2017.
Int42: plastic manufacturer; interview conducted in Old Kolkata on Feb. 14, 2017.
Int43: West Bengal Pollution Control Board; interview conducted on Feb. 17, 2017. WasteWalk3: WasteWalk conducted in Old Kolkata on Nov. 2, 2016
manual scavenging, caste-based discrimination, technological solutions, rehabilitation schemes, graded hierarchy of caste
Despite laws prohibiting the occupation of manual scavenging, it is widely prevalent in India. While it is recognised as a hazardous and undignified occupation that involves the manual handling of excreta, it is also recognised as a form of caste-based discrimination that is performed by the lowest Dalit castes in India. In Ahmedabad, manual scavenging and sanitation work is performed by the Bhangis who lack access to alternative occupations and bear the brunt of untouchability. While sanitation workers, activists, NGOs and trade unions attempt to uncover the prevalence of manual scavenging in Ahmedabad, government bodies continue to deny the existence of manual scavenging and caste based discrimination as such. In this paper, I look at the ways in which the occupation of manual scavenging is articulated, contested and negotiated by the aforementioned actors in Ahmedabad.
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Dhar, Damayantee (2016): After Historic Strike, a new dawn for Ahmedabad‘s Sanitation Workers. https://thewire.in/labour/historic-strike-new-dawnahmedabads-sanitation-workers, 26.07.2018
D‘Souza, Paul (2005): Urbanization, Exclusion and Identity: A Study of Scavengers in Ahmedabad (Gujarat) [Unpublished Dissertation]. New Delhi: Center for the Study of Social Systems, School of Social Sciences, Jawaharlal Nehru University.
Government of India (1993): The Employment of Manual Scavengers and Construction of Dry Latrines (Prohibition) Act, 1993. Act No.46 of 1993. Government of India.
Government of India (2013): The Prohibition of Employment as Manual Scavengers and their Rehabilitation Act, 2013. Act No.25 of 2013. Government of India.
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NHL Municipal Medical College. Keane, David (2007): Caste-based Discrimination in International Human Rights Law. Hampshire: Ashgate Publishing Limited.
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National Safai Karamchari Finance and Development Corporation (2018): The Self Employment Scheme for Rehabilitation of Manual Scavengers (SRMS). https://nskfdc.nic.in/en/content/revised-srms/self-employment-schemerehabilitation-manual-scavengers-srms, 20.10.2018.
Prashad, Vijay (2001): Untouchable Freedom: A Social History of a Dalit Community. New Delhi: Oxford University Press.
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Shaikh, Ashif (2018): Seven Govt Surveys to Count Manual Scavengers Couldn‘t Agree on How Many There Are.https://thewire.in/government/seven-govtsurveys-to-count-manual-scavengers-couldnt-agree-on-how-many-there-are, 27.10.2018.
Subrahmaniam, Vidya (2016): ‚Our fight is for the restoration of the Constitutional Vision‘: Bezwada Wilson. https://www.thehinducentre.com/the-arena/currentissues/article8928070.ece, 26.07.2018.
manual scavenging, caste-based discrimination, technological solutions, rehabilitation schemes, graded hierarchy of caste
This article examines the relationship between the environmental injustice and the consubstantiality present in everyday life of female waste pickers from a cooperative in Brazil. For the French materialist feminists perspectives, consubstantiality means intersection among class, race, and gender. In this case-study, were interviewed 16 female waste pickers of the Rose Cooperative in Flowers Garden Slum, City of São Paulo. In order to analyses the consubstantiality, three concepts were adopted: urban spatial segregation to understand class aspects; racial division of labour for race; and, sexual division of labour for gender issues. These three concepts are related to environmental injustice and form the framework applied to analyse waste pickers’ housing conditions and workplaces. Environmental injustice in housing was identified. Environmental risks associated with the waste picking activity and the infrastructure conditions of the cooperative were also recognised. It has been observed that women are more exposed to risks on account of the double burden. The consubstantiality defines the daily life of the housing and working conditions of the female waste pickers. It was concluded that the female waste pickers are exposed to a ‘ double burden of environmental injustice’: one related to housing risks and the other one to the precariousness of their work.
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Samson, Melanie (2009): Refusing to be Cast Aside: Waste Pickers Organising Around the World. Cambridge: Women in Informal Employment: Globalizing and Organizing (WIEGO).
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Silva, Sandro Pereira/Goes, Fernanda Lira/Alvarez, Albino Rodrigues (2013): Situação social das catadoras e dos catadores de material reciclável e reutilizável. Brasília: Ipea.
Tavares, Rossana (2015): Indiferença: espaços urbanos de resistência na perspectiva das desigualdades de Gênero. Rio de Janeiro: Universidade Federal do Rio de Janeiro, Programa de Pós-Graduação em Urbanismos. Tese de doutorado.
Unger, Nancy. (2008). The Role of Gender in Environmental Justice. Environmental Justice, 1(3), 115-120. Villaça, Flávio (2011): São Paulo: segregação urbana e desigualdade. In: Estudos avançados 25(71), 37-58. https://doi.org/10.1590/S0103-40142011000100004
Wilson, David C./Rodic, Ljiljana/Scheinberg, Anne/Velis, Costas A./ Alabaster, Graham (2012): Comparative analysis of solid waste management in 20 cities. Waste Management & Research 30(3), 237-254. https://doi. org/10.1177/0734242X12437569
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List of interviews
Interview 1: slum dweller/waste picker [descripton, A.C.P.], 25 years old, white, 10/14/2016, translated by authors.
Interview 2: slum dweller/waste picker [descripton, M.C.S.], 37 years old, black, 10/14/2016, translated by authors.
Interview 3: slum dweller/waste picker [descripton, J.M.], 36 years old, black, 10/14/2016, translated by authors.
Interview 4: slum dweller/waste picker [descripton, H.D.S.], 48 years old, black, 10/21/2016, translated by authors.
Interview 5: slum dweller/waste picker [descripton, F.C.B.], 48 years old, black 10/21/2016, translated by authors.
Interview 6: slum dweller/waste picker [descripton, V.S.], 31 years old, white 10/28/2016, translated by authors
Interview 7: slum dweller/waste picker [descripton, R.E.F.], 25 years old, black 10/28/2016, translated by authors
waste, informality, marginalisation, Global North/South
Waste collection and recycling increasingly appears on the socioeconomic and political agenda both in the Global South and North. In the case of waste pickers, Latin America has a long-standing past of dealing with informal and marginalised activities, slowly making their way towards formalisation. In this paper we make two arguments. First, on a conceptual level, we highlight the implication of the semantics and synonyms of waste, which are then reflected in the ambivalence and de-dichotomised way of understanding de_marginalisation and the in_formal. Second, we empirically compare cases from Argentina and Brazil with Germany to highlight the pitfalls of Eurocentric perspectives on in_formal waste management.
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Brissac-Peixoto, Nelson (2009): Latin American Cities: the new urban formlessness. In: Biron, Rebecca (ed.): City/art. The urban scene in Latin America. Durham N.C.: Duke University Press, 233–250. https://doi.org/10.1215/9780822390732011
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waste, informality, marginalisation, Global North/South
The interview with Max Liboiron, managing editor of Discard Studies and director of the Civic Laboratory for Environmental Action Research (CLEAR), deals with the establishment of the blog Discard Studies, the principles and practices of the feminist, anti-colonial research lab CLEAR (Civic Laboratory for Environmental Action Research), and a critical perspective on waste and plastic pollution. Liboiron is a feminist environmental scientist, based at Memorial University, who works with innovative methods and considers herself an activist. Our conversation functions as an alternative introduction to matters of waste and globalised inequalities.
Interview
“Reassembling Rubbish: Worlding Electronic Waste” (2018, MIT Press) is the new book of Canadian geographer Josh Lepawsky. It comes with a plea for a new kind of politics, and it tackles fundamental ethical questions, most importantly: what is the right thing to do with e-waste? The discussion about e-waste in Europe is still in its infancy, especially when we compare it to the numerous books and articles that discuss the information economy via themes such as Big Data or automation. This is a pity, because Lepawsky shows us that we can learn more about these very things through the lens of discarded electronics. After all, a lot is at stake: reducing the overall amount of toxic waste, while also tackling inequalities that are inscribed in the global recycling industries of e-waste.
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Oteng-Ababio, Martin/van der Velden, Maja (2019): “Welcome to Sodom” – Six Myths about Electronic Waste in Agbogbloshie, Ghana. SMART. January 16, 2019. https://www.smart.uio.no/blog/welcome-to-sodom.html, 29.02.2019.
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Review-Essay